| I love
the sense of humor of God and the authors of our
lectionary, the list of readings used on specific
Sundays. Today is a good example. First, Zephaniah
tells us to, "Sing aloud, O daughter Zion;
shout, O Israel! Rejoice and exult with all your
heart, O daughter Jerusalem". The canticle
says to, "Cry aloud, inhabitants of Zion, ring
out your joy". Our Epistle includes the words
of the familiar song, "Rejoice in the Lord
always and again I say Rejoice." And then we
get to the Gospel, "You brood of vipers! Who
warned you to flee from the wrath to come?"
The collect for today may give us a hint of what
this is all about. "Stir up your power, O Lord".
Besides being known as the third Sunday of Advent,
or "Gaudette Sunday", meaning "Rejoicing
Sunday" (which is why we use a rose candle
instead of blue. It's supposed to reflect the joy
better than blue.) But, for generations, this has
been known as "stirrup Sunday". Doesn't
have anything to do with horses or doctors' offices.
It comes, of course, from the collect asking God
to stir up his power.
Maybe reading about all this rejoicing and then
to get slammed with the darkness of John the Baptizer's
warning is God's way of stirring things up. Lull
us into a sense of comfort and then Bam, he calls
us a bunch of snakes. John was good at stirring
things up.. In fact, I think that was his main purpose
in life.
He joins a long list of professional pot-stirrers.
Amos who compared the women of Bethel to the cows
of Bashan. Naaman who said to David, "that
man is you". Daniel who predicted the judgment
of God. Not really popular people, but they saw,
through the eyes of God, a stagnant, putrefying
swamp in the souls of God's people. And they warned
them, and us, of the danger of playing in stagnant
water.
We in Florida know all about that. Still water is
a prime environment for mosquitoes and other nasty
things to grow. If the water gets churned up, now
and again, the nastiness doesn't have as good a
chance to breed and grow.
That's true with our lives as well. If we allow
any aspect of our lives to just go dormant evil
will find a way to breed and grow. Complacency,
apathy, and pure old fashioned laziness are the
tools of the devil. Evil likes a still pond.
Edmund Burke is quoted as saying, "The only
thing necessary for the triumph of evil is for good
men to do nothing" . Martin Neimoller, a German
clergyman, said, "First they came for the Communists,
and I didn't speak up, because I wasn't a Communist.
Then they came for the Jews, and I didn't speak
up, because I wasn't a Jew. Then they came for the
Catholics, and I didn't speak up, because I was
a Protestant. Then they came for me, and by that
time there was no one left to speak up for me."
Complacency and apathy on both an individual and
systemic level are prime contributors to some of
the worst evil to ever infect God's creation. The
Holocaust, the Rwandan Genocide, the ongoing trade
in human beings. A still pond is an incubator for
evil.
John the baptizer was tough on the people. He knew
what God told him to say and he said it. Could it
have been said in a more politic way? Probably.
Maybe John was the bad cop to Jesus' good cop. But
even Jesus could put on his Amos mask and kick butt.
Just ask the money changers.
I know that it's easy to ask, "why stir up
anything. I'm happy as things are right now."
This is particularly true with our spiritual lives.
"I love God and God loves me. I believe I will
go to heaven when I die, so why change?" Good
questions. You don't have to. I don't have to. But
I should.
There is so much about God and God's will that I
don't know and certainly don't understand. There
are huge areas of my soul that are underdeveloped.
There are things I don't understand about people
who are different than me. Too many times do I trample
on the spirit of others simply out of ignorance
or apathy.
Now, I don't think we're always talking about major
changes in our behavior or way of thinking. People
asked John, even after he had insulted them, what
they needed to do to be prepared for the coming
of Jesus. Basically he told people to practice justice
and compassion. Do your job in a way that honors
others and you will honor God.
I honestly believe that when we stop growing, we
begin dying. In Genesis, we're told that all of
creation came out of chaos. The waters were agitated,
stirred up. And from that came all of creation.
The current struggles in the Episcopal Church have
hurt so many people. Lives have been turned upside
down. We seem to be part of an organization that
is twisting and contracting in preparation for a
huge eruption.
You know when you cook a pot of spaghetti sauce,
when it starts to boil bubbles appear and then explode
with a spray of red sauce, usually onto your shirt?
Well, that's how I picture the church right now.
It's painful to watch and painful to talk about.
I think we've gotten complacent, refusing to address
issues when they first come up and instead pay lip
service to dialogue until a huge bubble pops and
soils us all. O how the devil must be laughing.
But maybe that laughter is premature. Yah, we're
getting stirred up. There is some chaos and disorder.
But, if God can make trees and roses and puppies,
let alone us, out of the chaos, don't you think
he can make a church out of the chaos of our own
making?
We can use this chaos to hold us back, yearning
for the good old days, whatever that means. (Maybe
before women could be on the vestry, or blacks had
to sit in the balcony?) Or we can use the chaos
as a catalyst for growth. Use it as an opportunity
to be challenged. To have our preconceptions called
into question. To hear the heartfelt cry of those
who feel left out of the status quo. The opposite
is true as well. The stirring of the pot, or perhaps
we could say, the agitation of the Holy Spirit challenges
people regardless of their views, theology or politics.
That's what spiritual formation is all about - the
challenge of what we know or think we know so that
we become even more aware of our relationship with
Jesus and our interrelationship with all of God's
people.
Part of our maturation in our spiritual life is
to test what we know. We in the Episcopal Church
are blest with a tradition to cherishes theological
discourse from the most biblical literal to the
most rationalist. I think we find ourselves growing
best when there is a tension in what we read and
discuss. I think it would be good for a strict creationist
to read Stephen Hawkins "A brief history of
time". I think it would be good for atheistic
evolutionist to read Genesis and other ancient texts.
We need to let ourselves be challenged. We need
that tension between certainty and randomness.
There is a story in the bible of a man that sat
next to a healing pool for years. It was said that
if you sat in the pool while the waters were troubled
by the Holy Spirit, you would be healed. Every time
the water would start to churn, he would try to
get to the water, but never made it in time. He
need the pot stirred in order for their to be healing.
Of course, he is healed by the greatest pot stirrer
of all time, Jesus the Son of God.
The last will be first, the first last. Blessed
are the meek for they shall inherit the world. If
a man strikes you on the face, turn the other cheek
to him as well.
Jesus never talked about keeping things the same.
He knew that it would only be when society saw its
comfortable ways challenged that men and women would
begin to grow into his likeness.
That explains why Christianity is growing the fastest
in areas where it is being repressed. You can't
be complacent about your Christianity if that same
Christianity could get you killed. It's just too
easy to sit back and be comfortable and do nothing
as evil exploits our apathy and spreads to the ends
of the earth.
Stir up your power O God, and stir us up that we
may bubble and burst spreading the message of your
saving grace through out this broken and troubled
world.
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