| Blessed
are the poor. Woe to the rich. Blessed are the hungry.
Woe to the well fed. Blessed are the crying. Woe
to the laughing. Blessed are the hated. Woe to the
well liked. Blessed are those who trust God. Cursed
are those that trust anything else.
These statements from both Jesus and Jeremiah can
be very comforting. Or, they can be very disconcerting
depending on where on the spectrum we see ourselves.
But none of these seem as all encompassing, nor
as final as the last one which comes from Jeremiah's
prophecy. "Cursed are those who trust in mere
mortals and make mere flesh their strength. … Blessed
are those who trust in the Lord, whose trust is
the Lord."
We are a country, a people, that claim to put our
trust in God. We even have that written on every
piece of currency printed. But yet, what are the
characteristics we are most proud of in a national
sense? The proto-American is self-made, independent,
self confident, self-assured. The truly successful
person, one we all admire and hope to emulate is
the entrepreneur - the person who made it all on
his or her own. Pulled themselves up by their bootstraps.
Overcame adversity through the power and determination
of their own wills.
In spite of what it says on our dollar bills, we,
as a people, put our trust in ourselves. We are
a fiercely self-dependent people. We tend to look
down on people who accept welfare because they haven't
worked hard enough, sacrificed enough, tried hard
enough. They have not lived up to our potential.
We reward and honor the hard worker, the proud,
the driven.
There is absolutely nothing wrong with working hard
or in being proud of our own accomplishments. But
when we use our expectations of success as the measure
of someone's worth, what does it say about our value
as human beings? What does it say about God and
how God looks at us?
Blessed are the self-confident. Woe to the meek.
Blessed are the self-made. Woe to the socially marginalized.
Blessed are those who rely on themselves. Woe to
those that rely on anything or anyone else.
That's not what Jesus taught. Jesus consistently
taught that God's sense of value doesn't come from
what we have or what we've accomplished. Our value
to God comes from who we are and whose we are. And
that simply is that we are children of God. That
is where our value is defined. Nothing else matters
to God. It doesn't matter to God if we are poor
or rich, hungry or full, crying or laughing. We
are God's children always and forever. God loves
you, now and forever. What matters is the trust
issue.
In whom do we put our trust? Do we rely on God and
our relationship to him as child? Or do we rely
on our selves as independent beings responsible
for our own destinies? If we are blessed by trusting
in God and cursed by trusting in ourselves, how
does this relate to the dichotomy Jesus seems to
be setting up in the beatitudes: blessed are the
poor, woe to the rich? That seems to imply that
God likes the poor best.
As is probably true for most of us, I have never
been rich but I have never been poor. I have been
very well fed but I have never been hungry. I have
laughed and I have cried. I have been well liked
and I have been shunned. As I look back at when
times were good, at least good in terms of worldly
success, the link between Jeremiah's words and Jesus'
becomes a little more clear.
When things are going well, career success is coming
easily, money is not a major problem, relationships
are going well, it is easy to fall into the trap
of assuming that we have made it so. We've worked
hard. We've struggled. And now we can enjoy the
rewards of our effort. When it comes to material
success, that's probably true to a great extent.
The world does reward us for using our talents well.
The danger, though, is to decide that all of life
fits into that model. It seems easier to ignore
God, to skip church, to forget our prayers when
things are going well.
But, when things are not going well where do we
turn? To God. To the church. We all know people
that have come to the church only after a tragedy.
How many people do you know that started coming
to church because of a tremendous success? Listen
to something in the service today. At the prayers
of the people, listen to the number of requests
for prayers for the sick and those in need. Compare
that to the number of prayers of thanksgiving that
are requested.
When things go wrong in our lives, we are all quick
to look up to heaven and say, "God, how am
I going to deal with this latest crisis? Where am
I going to find the money to pay this bill? Where
will my next meal come from? I need your help and
direction?" And Jesus says that that is what
we are supposed to do. Call on God when we have
needs. Trust in God to help us deal with our problems.
That's why he calls the poor and hungry blessed.
Because they, we, are more ready to trust in God.
To turn to him. To admit their inability to handle
the situation themselves. To exhibit the kind of
trust Jeremiah would call blessed.
It is often in the darkest moments of our lives
that we experience most clearly the love of God
in Christ. It is during this "dark night of
the soul" when we become most vulnerable to
God and open ourselves up to him. That is when we
realize the sheer folly of trying to rely on our
own strengths to met our needs and we come to rely
on God for even the strength to wake up the next
morning. And we do wake up. And we do feel strengthened.
And we come to realize that God is faithful and
our trust was not in vein. Hopefully, we will take
this trust with us as the days improve and things
look brighter. But, often we don't. We reserve our
trust in God's love for those times of darkness
and put Him away when the sun shines.
When life is good. When our bellies are full, our
wallets comfortably fat, our reputation well received
do we exhibit the same kind of trust? Do we call
on God and say, "How would you have me use
the income I have accumulated. What would you like
me to do with my resources? What do you have in
store for me with this fine reputation?" They
are the rewards of our effort; therefore, we should
be able to use them as we see fit. That's why Jesus
cries "Woe".
It's not that wealth; health and reputation are
bad. It's that we so easily forget that all that
we have, all that we are and all that we do are
gifts of God. That's not to say that God makes some
people successful and others not. But it does mean
that the talents we have, that we use to better
our lives, are gifts from God. God did not make
Rembrandt a successful painter. God gave him the
talent to draw and the imagination to dream. Rembrandt
chose to put those to good use.
I don't know if Rembrandt recognized where his talent
came from. But, I do know that Jesus would say that
if he thought his artistic success was the result
of his own strength, woe to him. We cannot trust
in ourselves and trust in God at the same time.
We can not be cursed and blessed. We can trust in
the talents and abilities God has given us, and
we can trust that God will show us how to use them.
But we must never forget that we are simply stewards
of the tools God has lent us.
There are those who have resources that see their
wealth and plenty as an opportunity and in fact
an obligation to do ministry. To give back to God,
through his children, the riches God has allowed
them to acquire. These are not the cursed rich of
Luke, they are truly blessed because they trust
in God and the actions of their lives show it. But
woe to those that see their success as the fruit
of their own labor. Their material wealth will never
buy spiritual fulfillment.
In whom do we put our trust? If the answer is ourselves,
our nation, our church, our family, woe to us. If
the answer is God and God alone, we are blessed
indeed.
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